Friday, July 10, 2020

Awake ... Take Hold

Can we see what is going on around us? 
     There are so many voices.
          There are so many explanations,
          so many dreams, "revelations" and "prophecies."

There is so much talk that is superficial,
     so much that is trivial.
The unchangeable purposes and workings of God
     seem somehow to have been lost in the search for "relevance"
     and immediacy
So much seems to be about "communication" -
     only seeking a response from the hearers,
          the "method" has usurped the "message" 
          and the Voice has been lost.

The blind are unaware when their leader is also blind. 
The Voice in the desert proclaiming the Unchangeable is hardly heard among us.
The Word  has been replaced by the media as we look for meaning.

Some may be satisfied in hearing and talking about the superficial or the trivial.
Some may be like the Athenians ever searching for some new thing,
     but others, in sincerity, are searching for answers,
          and unsatisfied, search on to find a meaning for this hour.

Jeremiah laments, (2.13) "my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Isaiah declares (64.7) "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee: for Thou hast hid thy face from us, and hast consumed us, because of our iniquities."
     This the failing today -
     a forsaking of that which is living,
     and a digging that which is flawed

Lay hold on Life - it is not an easy thing, nor passive...(we are accustomed to think it is...)
     It is about waking up from our sleep.
     It is about Faith.
     It is about taking hold the One we Know.
     It is about looking unto Him.
"O Lord God of hosts, who is a strong Lord like unto Thee?" (Ps.89.8)

In these uncertain times, "God is our Refuge,"
     our Strength, our Hiding Place, our Life, our Peace,
          and looking unto Him we are changed.
Then, with clear vision, the earthly is transcended
     and the sure abode of the heavenly is known -
          earth's uncertainties are replaced by heaven's certainties.
              The shaking and fears of earth are swallowed up 
                   in the Unchangeable Kingdom of God.

Tuesday, June 30, 2020

Today - an Ending and a Beginning

Our minds play tricks with us -
we see something and isolate the parts we like,
and ignore the rest of the context.

When we apply this approach to scripture we easily lose meaning and purpose. 

Isaiah's picture of the desert transformed (Is. 35) is beautiful, 
But it is easy to ignore the preceding chapter which tells us when the desert will be transformed.
It is easy to forget that the transformation will be after the "day of the Lord's vengeance." (34.8)

It is easy to forget that "all her princes shall be nothing." (34.12)
     The rulers and  the leaders will be incapable of leadership.
It is easy to forget that the palaces and fortresses shall be forsaken. (34.13)
     The places of the government will be void of meaning, of resource.

It is easy to forget that all man built society is collapsed when God comes.
It is easy to refuse to look around ourselves and ask if at this present time 
this is not the state of the world in which we live?

How bad do things have to get before we realize the events around us 
are not  merely a speed bump on the highway of life?
     We hear that "All these things will soon be over and life will resume?" ...   
          God told you that? ...Really?
               Really ... when governments, churches and individuals are bent on
               leaving God behind, or trying to "contemporise" Him?
How much more has to collapse before we realize that we are incapable,
     and only God has the answers?
          How much longer until we come to the end of our striving to make it 
          all work?

In Chapter 35.1 Starts with the desert,
     the empty places where only the beasts are found -
          the earth as it was before man was ever created.

It is to this place God comes -
this place to which man's own governance has finally brought him.
     "The wilderness...the solitary place...and the desert,"
     three similar terms express the death and the emptiness.
          Gladness, rejoicing and blossom in the same verse -
          three expressions of response toward God.

Verse 2 is an amplification of verse 1 -abundant blossom ... joy and singing
... glory.
     Man has no more place, God Himself is taking over.
          Transformation is now the rule of the desert.
               "Old things are passed away;
                    ... all things are become new." (2Cor 5.17)

The rest of the chapter enlarges this theme -
the things that take place when God comes and controls.

And the chapter ends with a highway through the desert.
The desert gloriously transformed is the mere scenery, 
through which God has built a road,
to the city of God - the place where God Himself dwells with His own.

Here, with overflowing joy, His own return to restoration, -
"joy and happiness in their grasp now."
     They return to the place where the Presence of God is in the midst,
     and the joy is everlasting.


Monday, June 22, 2020

"I Believe God"

"I believe God." (Acts 27.25)

Faith is the first thing we bring in our recognition of God.
We could say that faith is the only essential thing in our recognition.

If we have faith all else will come under its shadow.
     When we truly Believe we will surrender,
          we will see the pathway of obedience,
               we will find the way of love,
                    indeed we will find opened to us all the paths of Life.

Paul's experience in the storm is such a picture of life.
He was on a journey, with a God ordained purpose.
     A ship was found, and wind to carry it.
And yet the unforeseen took over and battered all plans
     until all was lost and even life was seen to be at an end.
"All hope"... how absolute ... 
     "all hope that we should be saved was taken away."

How it shows life's processes:
man alone cannot prevail,
our hopes and resources are shredded by reality.
The spiritual lies beyond the natural,
and nothing changes until all hope is gone.

God's message came to Paul, and he said to the sailors,
"wherefore" - because of this, "be of good cheer."

And Paul furthered his explanation saying
"I believe God, that it shall be."

This is always the secret.
     We are always safe in the Word of God.
Faith in that which God has spoken always makes a way,
     through all the storms,
          through all the darkness,
               through all the need, 
                    and through all the fears.

God had spoken before the journey ever began,
"Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome." (Acts 23.11)
     Now Paul repeated the words to those around him, "be of good cheer."

What a picture - "Paul stood forth in the midst of them" -
     stood to proclaim in the midst of the winds and the waves,
          stood to proclaim when all others had abandoned hope.
How the words must have filled the space, "I BELIEVE GOD."
     The waves had no more power to destroy for God had ordained otherwise.
     All ship and cargo may be lost but not one life. 

God is the giver of life, and the enemy cannot take it from God's children.
     "My times are in Thy hand" ...says Psalm 31.13.
          All our times...all the things which make up our lives,
               are secure in His keeping.

               And God will bring us also, safe through the storm.

Sunday, June 14, 2020

"I Will Restore"

Darkness is descending around us like a hurricane 
     and all stability is shaken.
Societies around the world seek to move forward,
     while the past rises up to remind of all that has been lost.
Lost not only all around us, but also in our own lives -
     there are things now forever beyond our reach. 
Day dreams and self-generated optimism never stand up in the light of reality.
     We need to hear the  voice of God.

The voice of God created the worlds,
and everything which exists owes its origin to the same Source.

In our lives, not only in our spiritual birth, but in our daily existence, 
we depend upon the Word of God for our quickening.

In Joel 2.25 God says, "I will restore to you the years."
There is something here which brings a speechless amazement.
The declaration jumps beyond the workings of our mind,
and impacts in the deeper realms where life itself is found.

Restoration is impossible in the sphere of time.
That which has been swallowed up by the passing years can return no more.
     But when God speaks creation takes place -
     blind eyes are made to see,
     the deaf hear, and the weak are made strong.
When God speaks there is not just an influx of life, 
but there is a true bringing again of what time has consumed.

How far does this promise reach?
Can God restore us to the highest point in our past? 
Can He restore us to the heaven ordained possibilities of our lives?

God renews and recreates that which has been lost. 
He sets before us every passing day a new world of possibilities as infinite as Himself. 

Restoration has been the need of all mankind ever since man's loss in the garden of Eden.
Decadence has been the journey of men and nations.
"All decays and nothing is forever," -
and yet ... God is forever,
and His plan and His power are forever.

He can reach into the past and bring again,
just as surely as He brought Lazarus from the tomb -
so with each human life,
so with each of His children.  

At the end of time there will be a new creation -
New Heavens and a New Earth.
But for us, "If any man be in Christ he is a new creature: 
old things are passed away; behold, all things are become new." (2Cor. 5.17)
The God of Time and Eternity is able to bring us to a new world even now.

     At this time, this juncture of history: 
                           May God's Life be restored as our life,
                           May God's Light be restored as our light.

          May we walk in a sure Path through the surrounding darkness.

Tuesday, June 9, 2020


"Is it Nothing to you?"

Just one little phrase in the almost forgotten little book of Lamentations -
the lamentations of the prophet Jeremiah
living in the time of God's rejection 
of those who were called to be His people.

It is a book of pain and pathos,
a book written in the presence of unutterable and immeasurable  loss.

"Is it Nothing?"
     This is the cry of Jerusalem, 
          the cry of Jeremiah, 
               the cry of God.

From the depths of hurt, and pain, the cry is to those who are passing by -
     those who are oblivious to the desolation -
          going somewhere, doing something, important to them.

Maybe the state of the world, and perhaps of the church,
     could be summed up in one word: Unawareness.

It is easy to say, "we see" as the Jews did in Jesus' day.
Yet it is possible to be as unaware of blindness as was the church at Laodicea.

It is possible to be as unaware as the Jews, and their priests, 
when they mocked the One Who was separated from God on the cross,
bearing the depths of the pain of their separation from God.

Both the Old and the New Testaments speak much of sight and of light,
but also both Testaments speak of blindness and darkness.

There is nothing so tragic as a person who is unaware -
     the blind man traveling through a world which is hidden to him,
          or the deaf man surrounded by sounds whose significance he cannot perceive.

Jesus came to open the eyes of the blind, "to give light to them that sit in darkness and in the shadow of death." (Luk. 1.79)
    This is the gift of Awareness.
          Here is to be found the answer the question, "is it nothing?"  

This is where with open eyes we can see what God shows, 
     and feel the pulse of His heart.

Here that which was "nothing" to us,  
     becomes "everything" to us.
          And we Live because we See.


Monday, June 1, 2020

What is the Message?

As the years go by I am finding more and more how different passages of Scripture parallel each other -
seeing how they reinforce and amplify the message they repeat.

I am thinking now of the book of Genesis and the book of Malachi;
the first and the last books of the Old Testament.

In Genesis we have God alone,
     creating a perfect world,
          only to see that creation marred as Adam disobeyed.
We see Adam then, overcome with Fear at the Presence of God,
facing the consequence of his sin.

In Malachi we have God once again drawing close to mankind
and speaking -
     but this time we see man,
          not fearful in recognition of his guilt,
               but taking upon himself to argue with God.
What a contrast is there.

Centuries of history, and many generations have elapsed since Adam,
     and now man, distant from God,
          satisfied in his own slovenly adherence to his religious concepts,
               dares to argue with the Almighty.

Seven times in the book man throws God's words back on Him 
     asking God "why" He should say what He says,
          inferring that man is right and God is wrong.

I wonder how God sees us all today?
Maybe the book of Revelation provides another similar passage -
     God coming to the church of Laodicea, 
"wretched, and miserable, and poor, and blind, and naked,"(Rev.3.17)
     but all the while affirming her wealth and sufficiency.

I wonder how do we see God?
Do we tremble as Adam?
Or do we take God for granted as the generation of Malachi,
or of Laodicea?

Do we ever search for an eternal purpose in life, greater than ourselves?
     Do we ever try to understand God Himself,
     His infinite Life, Mercy and Love?
          Do we ever ask what is man, 
          and what was God's purpose in mans creation?
               Or are our lives wrapped up in our own shortsightedness,
               unable to really see anything beyond what affects our daily existence?
('Our own things will make a pretty small bundle at the judgement,' a preacher used to say.)

Malachi is a book of Judgement and a book of Appeal.
     Appeal from the God Who starts the book saying "I loved you" (1.2)
          The call is to seek until God "suddenly come to His temple." (3.1)
               The promise is of abundant blessing.

But there is one phrase that sticks with me today,
     "Ye shall go forth."  (4.2)

There is a world there ... a world of freedom,
     a world of deliverance from the things which bind mankind -
          the things which bound Adam, 
          the things which bound the hearers of Malachi's message,
          the things which bind the generation in which we live.

What a world is there:
     to go forth ... to God, 
          to go forth ... to Life,
               to go forth ... to freedom,
finding a realm which, in God, is Eternal -
     infinite, beyond measure in all directions.

Wednesday, May 27, 2020

Why has God Given?

In the book of Genesis we find a garden -
a garden of perfect provision 
and perfect beauty,
a garden which was lost when Adam chose sin.

In the book of Revelation we find a tree whose fruit is complete, 
and whose leaves are for healing of the nations.

In the book of Song of Solomon we find yet another garden -
     not of earthly substance like Eden,
          nor yet of heavenly fulfillment,
               but a garden of the Beloved,
                    the garden planted in the hearts of God's own.

The description is very complete: 
     the garden is almost like a renewal of Eden.
          There is an abundance of fruit,
               there are "all trees'"
                    there are "all chief spices."

There is an abundance of waters... constant and limitless.
     It is "a fountain of gardens,
          a well of living waters,
               and streams from Lebanon.

But all that was within the garden was enclosed;
     no one ate of the fruits,
          and not even the fragrance flowed out.

The bride realizes the garden has a greater purpose than mere existence,
     and cries out to the winds
          to blow upon the garden, 
               to shake the branches,
                    to flow among the leaves,
                         and to release abroad the fragrance.
She invites her beloved to come to the garden, 
and to eat of its fruit ...
     "pleasant fruit" giving satisfaction to the eater.

Chapter five starts, "I am come to My garden."
     She has given the garden to Him, the Beloved,
          given in such measure that the garden is no longer her own possession,
               it now belongs to the one to Whom she gave it.
                    He accepts the gift and calls it "My garden."

Now the Bride and the Bridegroom are one -
     what pertains to one pertains to both
          as she loses her will and self in Him.

The garden fulfills its purpose now in fruit and fragrance to the Creator of the garden - the Lover of the bride. 

Thursday, May 21, 2020

What do we Know?

Jesus spoke earth shaking words to the woman at the well in Samaria:

"If thou knewest the gift of God,
     and Who it is that saith ...
          thou wouldst have asked of Him" (Jn. 4.10)

Three simple things:
     the Gift,
          the Giver,
               and the Response.
And all are dependent on the knowing ... "if thou knewest."

They are words which shake me today,
     and render my life naked before God.

How much do I really know of that which God gives?
     How much do I really have of that which God gives?
Beyond all the trappings of conventional Christianity,
     and beyond the religious explanations, 
beyond my plans and human based endeavors,
     how much of that within me is gifted by God

If Life is to know Him,
     then life is measured by the amount of my knowledge of Him.
          And the question is how much do I possess of Life?

Does my knowledge come from what is Revealed to me?

Do our churches operate through Light within,
      or do they follow the forms of the world's presentation.
           Is it too hard to break with this world's structures of expression, 
                its musical forms, 
                     its stage and light effects?

At the end of the day we do well to remember the words, "If thou knewest,"
      -and measure ourselves by this word.
 So also at all of the endings in life...
     at the end of our prayer and our worship,
          at the end of a hymn, of a meeting,
               at the end of our reading of the Scriptures,
                    do we know the reality of it all?

If we really know the Gift there will be things we do,
     and also things we cannot do.
The things we do will be in harmony with the Spirit of the Giver,
and all that is not in harmony will be cast aside.

God is infinite - there is always more to know of Him.
Paul writes after many years of service, "that I may know Him." (Phil 3.10)

The Psalmist expresses, "deep calleth unto deep." (Ps. 42.7)
I don't know how much each of us knows - but the Call of God's depths is eternal.

Isaiah speaks of the requirement (44.3) 
     "I will pour water on him that is thirsty."

Let us come with thirst, and look to God alone,
     for the Gift which He alone can bestow.
          Here is Life, abundant and eternal.


Friday, May 15, 2020

The Affront to the Kingdom

Here is a very simple truth:
     That which, on earth, is not of the Kingdom of God 
          is an Affront to the kingdom of God.

Everything that was damaged through the sin of Adam in the garden
is a continual hurt in God's kingdom.
Our living on earth is a battle between two kingdoms,
     the kingdom of God and the kingdom of the enemy.

Every day, and every decision of our lives, bears upon these kingdoms,
and somehow, as time passes, God causes His own to see that
our thoughts and our words, and all that our life expresses,
works either for or against the rule and purpose of God.

Far beyond all the things for which we pray,
     the result of our prayer is working for the advancement, 
          or the detriment of the Kingdom of God.

Our prayer on earth, is affecting things which are eternal.
And we carry some of the weight of God's eternal kingdom on our shoulders. 

As we pray we come before the King of all.
     Let us be conscious of the place which we fill.
          Let us be conscious of the reach of our prayers.
               Let us be serious, and lay aside all that would weigh us down.
                    Let us fill the place in which God has put us, and "Stand."

Thursday, May 7, 2020

Way to Dominion

Thinking of God's processes in the life of Adam.

God's plan for man was to have Dominion.
God offered Adam Dominion over all creation, 
and yet there was a process.

We could say that Adam was born (when created) but he was not yet fully formed, because man is formed through the decisions of his life.

Did God really need to put the tree of the knowledge of good and evil in the garden ... and then allow Adam a choice?
Adam was born innocent but his character was not yet formed nor revealed -
only testing could do that.

Maybe we can call the naming of the animals Adam's first test.
      He stood at that time together with God,
and discerning the nature of each animal he gave them their names - 
     names which expressed what God had bestowed when He gave them life.

Now Adam is faced with a second test
- this time he is alone when making the decision.
     This time the decision has to do not with his mind, 
          but with his heart,
               it is not measuring his understanding, 
                    but with the measure of his commitment to the One Who revealed His will about the fruit of the tree.

All must go through this process if they would become a man.
Jesus "learned obedience" we ever think of that?
      ...that obedience is only learned through the act of obeying?
When Paul says that Jesus "became obedient" (Phil. 2.8) 
     does it not mean that obedience became His life?
         Jesus' declaration was, "Lo I come to do Thy will O God."(Heb 10.9)

1 Tim. 2.14 says that, "Adam was not deceived." 
He knew what the fruit meant.
He knew the enemy was not to be trusted, 
but he chose to follow Eve in her partaking of the fruit.

Facing the greatest decision of his life,
     Adam chose Time over Eternity,
          Adam chose his own will.
               Adam chose to Get and not to Give.

In taking the fruit he lost everything else,
spiritual life,
     communion with God,
          the promised dominion,
               the garden of provision,
                    the blessed state of earthly creation.

In taking the fruit he found a realm he had never known before,
          alienation from God,
               sickness and pain,
                    a mind exposed to all the tortures of uncertainty,
                         and all the fears of the unknown future.

Instead of a future of Dominion over all, he found a future of being overcome.
     A place where there was no dominion -
          rather daily exposure to destruction by an enemy greater than himself.
     And he carried the weight of the fallen world -
          which he himself had destroyed.

When we think of the salvation which God has brought to us,
let us think in view of this Fall, this Loss.

To mankind under the sentence of death,
Jesus came to bring Life ...
     "If any man be in Christ, he is a new creature,
          old things are passed away;
               behold all things are become new."

As we have seen and experienced a world of loss,
     let us gaze with open eyes at the  new creation which our salvation brings.

          How can we do less than obey?
               How can we do less than worship, 
                    and give Him our all?

Wednesday, April 29, 2020

The Secret of Praise, Prayer, and Worship

Sometimes words are very easy to put together -
but it is very difficult to fully transmit what is meant....

The secret to Praise, Prayer and Worship is simply in knowing God.
     A life will reflect what it knows,
          and express what it knows -
               it can do no more,
                    and it will do no less.
The question is do I really know Him?

What do we call "praise?"
As I listen to what passes for Praise today, 
I see in the leaders, and in the led, a total unawareness of the spiritual dimension of the activity.

God speaks to Israel in the book of Amos (5-23) saying of Israel's praise,
"Take thou away from Me the noise of thy songs,
for I will not hear..."
As Amos says again (6. 5) they "chant to the sound of the viol..."
another translation says "at the bidding of..."
     It is the music that calls - not God.
          How much singing is born of human flesh ?
               How few...sing from their spirit to a God they know in spirit?
Romans 8.8 ... "They that are in the flesh cannot please God."

Or, yet again, Luke 16.15 ..."But God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."

How much of the church's activity is useless and contrary to God's intention?

What is it we call "prayer?"
"Praying in the Holy Ghost" ...
Do we know the meaning of the phrase,
or is our prayer the mere exercise of our mind and lips? 

Some day in heaven God will gather all in a perfect kingdom.
Can we see God's consummation?
Are our activities born of ourselves, or are they born of God? 
Does our praise reach heaven?
And can our faith reach to heaven for an answer to our prayer?

God longs to reveal Himself -
and when we see God in the depths of our spirits 
     everything takes place a different dimension -
the limitations of earthly reasoning are overwhelmed with a greater knowledge,
          the enchainment of all human thoughts and fears is vanquished.
The realm of freedom which stretches before us is as vast as God.

Like Lazarus coming from the grave, there is a tremendous frustration when the child of God is not free.
Jesus' word on that occasion was "loose him, and let him go" (Jn. 11.44)
I wonder how many have not yet heard those words,
and yet think they are free because they are no longer in the grave?

We live in a day of superficiality, 
     where life has been made easy,
          and there is a rebellion against anything which demands effort.
This mentality has invaded pulpits and pews,
     and we embrace the easy, 
          and prefer not to look at the commission given to Paul,
"I will show him how great things he must suffer for My sake." (Acts 19.17)

The measure of love, is the measure of love's giving.
Giving is the price love pays to the one loved.
If we could only understand this how different our lives would be.

As we give to God we find the measure of His giving to us.
Without this giving there is only an eternal babyhood; -
     "an infant crying in the night,
          an infant crying for the light."

Leaving all we know, and all we are,
     and beholding Him,
          we "are changed into the same image from glory to glory,
               even as by the Spirit of the Lord."  (2Cor. 3.18)

In this place Praise and Prayer and Worship flow in a spontaneity as effortless and natural as the air we breathe.


Saturday, April 25, 2020

Today ... "This is the day which the Lord hath made."

"This is the day which the Lord hath made." (Ps. 118.24)

What a certainty is here ... 
in the midst of the uncertainty around,
and the clamor of voices,
and while we look to an unknown future.

God not only controls the day, 
     but He made the day.
Time belongs to Him and no other can create it.

He knows and rules over all that time contains.
     Today, in this time and the place where we find ourselves,
     we can 'look up, and lift up our heads' (Lk. 21.28)
     because as the verse continues "your redemption draweth nigh."

How can one express the unshakeable certainty that this word brings?
     There is a knowledge within, deeper than any external thing,
          knowledge that although "heaven and earth shall pass away,"
               this word will never change.(Mt. 24.35)

God repeats His miracles, and creates new days again, and yet again,
     He has purpose for His people,
          and a portion for each day.

It is not hard to find God's purpose and God's portion 
     if we will but lift our eyes above the earthly.
The Light from above never dims, 
and the life from above is constantly renewed.

The portion of God's children is not that which earth gives,
     nor does it come from surrounding circumstances.
The portion of God's  children is that which His Love unceasingly bestows.


1Th 5:8
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Monday, April 20, 2020

The Last Days

Isaiah chapter two,  verses 1 - 5, speaks of the last days,
This is the time when man's days, 
     the time when man did according to his own will, 
          are ended.
A time when the things which are done in God's Name,
     but of which He knows nothing are ended.

This is the time when God steps in and man's government on the earth is judged.
This is when the true is separated from the false.
This is when God's children respond to His call and "go up" from every earth born thing to be taught of God alone.

Creation groans (Rom 8.22) in its waiting.
God's true church groans also, unsatisfied with the smallness of the measure of God in the midst of those who think they know of the Kingdom.

But there is a certainty here: "it shall come to pass." 
We will be beyond uncertainty in that day.
It won't be man anymore, it will be God's day and God's working.

The nations "shall flow" to the Lord's house ... reminds me of a missionary who prayed for eight years that God would move.
God spoke to him of the animals entering the ark - God drew them,
and so He would bring people to His Kingdom.
Later multitudes came and lives were touched with the working of God.
It is not we who build the church, only God can do this.

here we see an Exalted God, 
and a Responding people.

And there will be "Law and the Word of the Lord" (vs. 3) in that day and in that place.

Law is the defining rule of conduct .. nothing wishy washy, nor lax.
A clear way shall be there.

And a Word... a Creative Word, bestowing Life wherever it is heard.
And there will be Judgement there - a Separation of that which is Right from that which is not.
A separation of that which has Value from that which is without value.

And there shall be Peace, "neither shall they learn war anymore."  

Verse two starts with "the Lord's house," 
and verse five is an invitation to the house of Jacob,
(not Israel, but Jacob before he was called Israel - weak, deceitful and deceived.)

"Let us walk in the Light of the Lord."   This is the end,
and to this all things lead,
to walk again with God as it was in the beginning in Eden, 
before there was sin and death and sickness.

Let us be of those who respond today,
those who "go up"  to the mountain.

Wednesday, April 8, 2020

"There is a God"

"There is a God."

This was Daniel's declaration when he stood before the king.
     After being taken captive, 
          the journey to Babylon, 
               the appointment to the king's court, 
Daniel stands under sentence of death when he declares, 
     as the solution to the king's problem, 
          as the solution to his own problem,
               "There is a God." (Dan 2.28)

This declaration of faith raised Daniel from the position of a mere captive 
to the position of ruler over the province of Babylon -
ruler over the place of man's defeat and confusion, 
the place of the building of its tower of Babel.
For Daniel there was no defeat or confusion for he believed:
"There is a God." 

It was a declaration that changed everything
It stood over, above, and beyond everything of earth.
It brought the God of heaven to the court of Nebuchadnezzar.

If only Adam could have met the temptation in Eden saying,
"There is a God."
If only the kings of Israel and Judah could have made the same declaration when confronting invading armies.
If only Israel could have said, "there is a God" when tempted to serve other gods.

If God's people today could stand on the ground of this declaration, 
     how different things would be in the church and in the world.

May God make it real to us, in the deepest depths of our soul.
     May we see this truth lifted up above every earthly power.
          May the Holy Spirit quicken us to take hold,
               and find the Life and Light of God,
                    as we say, 
                         "THERE IS A GOD."